Hopefully Devoted: Not What I Want…

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When the disciples of Jesus saw the followers of John had a “prayer,” they went to Jesus and asked him to teach them to pray.

I wonder if Jesus shook his head, looked at the ground and thought, “You already have one…in fact you have many. What do you think the Psalms are? You already know this.”

But what he said and did was give them the format for prayer that we know as “The Lord’s Prayer.” And many parts sound like they come from Psalm 143. Consider verse 10: “Teach me to do your will, for you are my God; may your good Spirit lead me on level ground (NIV).”

Thinking then on Jesus praying in Gethsemene sent me to examine the rest of the Psalm:

1 Lord, hear my prayer,
listen to my cry for mercy;
in your faithfulness and righteousness
come to my relief.
2 Do not bring your servant into judgment,
for no one living is righteous before you.
3 The enemy pursues me,
he crushes me to the ground;
he makes me dwell in the darkness
like those long dead.
4 So my spirit grows faint within me;
my heart within me is dismayed.
5 I remember the days of long ago;
I meditate on all your works
and consider what your hands have done.
6 I spread out my hands to you;
I thirst for you like a parched land.[a]
7 Answer me quickly, Lord;
my spirit fails.
Do not hide your face from me
or I will be like those who go down to the pit.
8 Let the morning bring me word of your unfailing love,
for I have put my trust in you.
Show me the way I should go,
for to you I entrust my life.
9 Rescue me from my enemies, Lord,
for I hide myself in you.
10 Teach me to do your will,
for you are my God;
may your good Spirit
lead me on level ground.
11 For your name’s sake, Lord, preserve my life;
in your righteousness, bring me out of trouble.
12 In your unfailing love, silence my enemies;
destroy all my foes,
for I am your servant.

In the Garden, Jesus’ prayer boiled down to: not my will but yours be done.

He taught us in word and action to pray for God’s will—not our will, or our wants.

Selah: Mercy for Sorrow

After recounting a gruesomely long list of horrible things that has happened to him, the writer of Lamentations pens these words:  “The thought of my suffering and homelessness is bitter beyond words. I will never forget this awful time, as I grieve over my loss. Yet I still dare to hope when I remember this: (Lamentations 3:19-21, NLT).”

Remembering the negative things which occurred in our lives is one thing, ruminating on them is completely different. Each has it’s own power. Ruminating, going over and over and over, leaves us feeling powerless and throws us into a state of hopelessness. We give up because we begin to believe things will never get better.

But we can use remembering in a different way resulting in a much better outcome. Notice in the verse above: the quote doesn’t end with a period—there’s more to this!

Here’s what the author adds after the colon: “The faithful love of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning. I say to myself, ‘The Lord is my inheritance; therefore, I will hope in him!’ The Lord is good to those who depend on him, to those who search for him. So it is good to wait quietly for salvation from the Lord (Lamentations 3:22-26, NLT).”

God’s love goes deep and has no end. His mercies are new every morning.

What is my part in this? What do I need to do to receive this daily portion of mercy? Hope in him. Search for him. Wait on him.

Selah.

Sermon Seeds (Way in advance): Stones

I was enjoying a long walk in the coolness of an Arizona morning, when all of a sudden I noticed a sharp pain in my left heel. Somehow my shoe picked up a hitch-hiker:

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I limped over to a railing and extricated the little freeloader. I laughed to think that something so small could stop me dead in my tracks. The pointy edges on this pebble shot pain through my entire body.

Rocks know how to get our attention.

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When Jesus came into Jerusalem on the day we celebrate as Palm Sunday, the people lauded him. Their praise concerned the Pharisees. They told the people to be quiet. Jesus’ response: “If they get quiet, the rocks will cry out.”

Are there those in your sphere of influence who seek to silence your testimony? Will you let them?

God will be praised.

Ain’t gonna let no rock steal my praise!

Selah: Reminder

For most of my 20’s and 30’s I couldn’t sit still. I was a doing machine. Those were the days of attempting to balance mothering, working, and being a wife and keeping a house.  Somehow through that period we also spent time with friends—doing things.

Then a shift began to take place. I became able to sit for long periods of time: reading, watching TV, or more recently trolling and scrolling on the internet. One must create a social presence.

Almost two years ago, I got a FitBit. And I started to move. My wrist companion even reminds me to move every hour. Many complain about that feature, but I love it! If I sit for too long I get stiff and have difficulty moving when I need to. The result has been a renewed dedication to moving, and setting goals for quantity and quality of movement. I have become disciplined—and it feels good.

I wonder if I could set a reminder to think about God.

Let all that I am wait quietly before God, for my hope is in him.Let all that I am wait quietly before God, for my hope is in him (Psalm 62:5, NLT).

 

 

Wednesday’s Word: Jubilant

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Today’s word is one that isn’t used very often today. We might know what it feels like. When the test comes back positive and you’ve been trying to get pregnant for years. You’re exuberant. Your team wins the national championship. You feel triumphant. You complete your final round of  chemo and ring the bell. You’re celebrating.

These are jubilant moments.

But can we live that way?

We are much more familiar with the opposite of today’s word: unethusiastic, discouraged, unexcited, and sorrowful.

Jesus saw a lot of the downside of today’s word. The people were oppressed by the Roman government from without, and by the religious leaders from within. One day he looked out at the crowd, and was moved to compassion. I imagine that happened more than once during his ministry.

That day he invited them to learn a new way from him. On another occasion he assured his followers with these words: I have told you this so that my joy may be in you and that your joy may be complete (John 15:11, NIV).

Complete joy? That’s jubilant. That’s what Jesus offers.

Message Meme: Content or Covet

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Contentment…satisfaction. These are the opposites of what leads us to coveting—being consumed with desiring what others have, not being happy or satisfied with ours.

We live in a world that celebrates striving over thriving. Work hard. Play harder. Have the best and the newest. We are no longer fulfilled by merely keeping up with the Jones, we have to exceed them at every turn, and who cares if the get trampled?

God does.

Back in the garden, the serpent spoke to Eve’s innate desire for more: eat from the forbidden tree and you’ll be as wise as God. To get ahead you can’t trust that God has your best at heart. She coveted what God had.

Dissatisfaction played a role in the murder of Able, and the birth rite theft of Esau. And who can forget how coveting his neighbor’s wife was nearly the demise of David.

The Apostle Paul’s comment to young Timothy must have been a jolt, even back then: “A godly life brings huge profits to people who are content with what they have (1 Timothy 6:6, God’s World Translation).”

I wonder what those profits might be?

 

Hopefully Devoted: Hard Pressed

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Every Sunday morning during worship, we do a kids’ focus time called, Sermon in the Sack. Well, that’s what I call it. I’ve heard rumors others refer to it as “Stump the Pastor.”

Each week someone provides me with an item carefully hidden in a paper bag that I am given a few minutes to ponder before I present a spiritual/biblical lesson about to the children.

Yesterday I opened the bag as I was calling the children to the front.

Now let me preface what comes next by saying I’m not a cook. I love cooking shows. Dream of being able to make meals that amaze my family and friends. But they all know better: I’m a kitchen dunce and disaster.

So I opened the bag and found a garlic press. I’m not going to lie: I was impressed I even knew what it was. I knew immediately what direction I was going to go.

The Apostle Paul, in 2 Corinthians 4, seeks to encourage the people who are going through persecution. He uses his own series of trials and times in prison as an example for them. He tells them:

8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body (NIV).

And it occurred to me that I’m a little like garlic. I’m not useful if I remain in the bulb. I only make a difference when my outer shell is peeled away and I’m pulverized. The lessons I learn through life’s crushing experiences become the moments when grace and mercy shine through.

It’s not difficult to follow God and trust in his provision when things are sunny and going well—what about the times of shadow and storm? What about the times when pain is great and confusing, and the future is terrifying with its uncertainty?

Hold on weary one. No matter what happens, no matter how dark the night, no matter how crushing the thing is you’re going through: you are not abandoned, nor will you be destroyed.

Pra

Sermon Seeds: Build Them Up

My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ (Colossians 2:2, NIV).

Way back when I first began my journey in ministry I felt led to this verse in Colossians. Without consciously deciding, I made it the purpose statement for my life: encouraged in heart and united in love, so that the folks I am connected to will be moved to deeper (complete) understanding of the mystery of God, Jesus the Christ.

My life has been spent encouraging others, and working toward unity.

Truth be told: it can be pretty exhausting. Some days I feel like a cheerleader who never gets to rest. And who isn’t always appreciated. I’m sure if you’ve ever been to a sporting event you’ve been trying to carry on a conversation while those responsible for morale and keeping you focused on the game keep yelling louder and louder to try and engage you. They can be enormously annoying.

And don’t get me started on the up-hill battle for unity these days. Everyone has an opinion, and it’s the only one that matters. People would rather be right than in relationship.

Being right. Even if it means putting someone down. Even if that process involves untruth. Even if it means trashing their character.  Even if.

Jesus knew this. The Pharisees and leaders of the day had to be right. And Jesus stood between them and control. So they trumped up false charges. Had people lie about what Jesus did and said. They forced people to break the ninth commandment by paying them to perjur themselves.

And he died, a horrible, cruel death.

They didn’t realize then…and we forget today:

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Prayer thoughts: God help to be more concerned about building each other up. Help us build bridges that result in better relationships and deeper understanding of who you are and how you want us to be. Amen.

Hopefully Devoted: Who is my neighbor?

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One day an expert in religious law stood up to test Jesus by asking him this question: “Teacher, what should I do to inherit eternal life?” (Luke 10:25, NLT)

When the expert in the Law asked Jesus what he MUST do to inherit eternal life, Jesus asked his own question: What does the Law tell you? (Answering a question with a question makes my husband crazy!)

The man quickly demonstrated his knowledge: Love God with all your heart, soul, strength, and mind. And, love your neighbor as yourself.

Ding, ding, ding.

He probably should have stopped there, but…endeavoring to find out the least he had to do with the least amount of people…he asked the question of clarification: and just who is that?

So Jesus told him the story of the Good Samaritan.

Readers Digest version: A guy heads out on a business trip. Robbers attack him, beat him, and leave him to die. A couple of religious types avoided getting involved by passing on the other side of the street—can’t get too close!

Jesus then introduced the most unlikely of heroes, a despisssssssssssssed (hiss like a snake when you say that) Samaritan. And he does everything to care for the man—he hows him mercy.

Who is your neighbor?

A.N.Y.O.N.E. And everyone you can extend the hand of mercy to.

And how do we love that neighbor?

This afternoon while I took (yet again) the grandson’s dog out to do his business, a thought popped up through my grumbling. He says he love the adorable mutt, but only puts words to that love when it’s convenient or fun. He’s nowhere to be found when there’s puke or poop to clean up, or when it crimps his plans.

Love isn’t conditional or convenient. Love costs. Love changes the lover and the beloved.

There is no how or who, why or when—Our neighbor is everybody else and we love them by seeing them, not avoiding them, and offering them the amazing love of the Father.

Prayer thoughts: God, I confess I don’t always leap to love. Sometimes I wish someone else would do the tough stuff. But you never fail to love me—no matter what mess I’m in. Thanks. Sink your love deep into my awareness until I don’t worry about the least I have to do, but live into your fullness until that’s what people see in me. Amen.

Sermon Seeds: Stealing from God

 

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We live in a world that blesses, condones, and encourages stealing…but condemns the thief.

Many are drowning in debt because they keep taking and taking, buying and buying, what they can never afford.

Even our language betrays our behavior: we “borrow” from Peter to pay Paul. We’ve done our best to minimize the sting, even glamorizing the sin: we pirate, we embezzle, we reappropriate.

And that’s just what we do with money.

But I want us to consider two stories from the Bible that we might not immediately link to stealing—and how they might relate to us.

In Mark’s gospel, chapter 5, we find the story of a woman who had been ill for a dozen years. No one in that day was able to bring her relief and because her ailment deemed her unclean (and therefore medically and socially isolated) she was doubly desperate to find relief.

She hears of this miracle working man. She didn’t care about the talk about him possibly being the long-awaited Messiah—she just wanted to stop hurting and stop being alone. So she decided to find him, follow him, and to sneak into the crowd and steal her miracle.

She can’t go to him. She can’t even be in the crowd. Her plan: slip in and slip out. No one ever needs to know

Jesus knew the instant her fingers touched the very edge of his robe.  And she was caught in the act of stealing from Jesus.

But instead of calling the law keepers, he met eyes with this woman and assured her it was her faith that made her well.

When he looks at her, he doesn’t call her a theif, he calls her daughter. He identifies her as family—as his own.

Why do we, like this woman, try to steal what God wants to give us? Why would we rather be thieves instead of children?

The other story can be found in Matthew 21. Jesus is angry in this story, angry and violent. Here we see Jesus on the attack, clearing the money changers out of the temple.

Have you heard the old saying: give them an inch and they’ll take a mile? That’s what had been slowly happening in the temple. Initially, there was provision made for those who traveled great distances to purchase their items for sacrifice in the outer courts. Over time, and with the growth of business, the questionably proiftable business had spilled over into the area where there was to be prayer, not buying, selling, and price gouging.

It was sanctioned theifery. It was big business. And those who were profiting had the power in a place where the power—and the glory—was supposed to be God’s.

And Jesus decided to do something about it—and he didn’t just upset the apple cart. He infuriated those who had come to depend on their ill-gotten gain to support their cushy lifestyle.

He ticked off the wrong people and it played a major role in getting him killed.

What can we learn from these two stories: we have to stop stealing. Because when you peel back all the layers: when we steal…we are stealing from God.

Most of us learned the Shepherd’s Psalm as children, Psalm 23. Perhaps we need to remind ourselves how it begins: The Lord is my shepherd, I shall not want.

What does that mean? The Lord (God, the creator of the universe) is my provider and keeper. He has it all. And he provides for my every need. I HAVE everything in Him that I will ever need.

Okay, one more story image. Remember the younger son, often referred to as the Prodigal? In essence he “steals” his inheritance, runs away, and because he’s not mature enough to know how to handle instant wealth, he squanders it—and ends up destitute in a pigpen. (You can read the story in Luke 15)

Coming to his senses, he realizes how foolish he had been and decides it was so bad back on the farm, so he heads home.

When he gets there, Dad is so happy to see him, he throws a party to welcome him home. Even though the lad had in essence wished his father dead—Dad kept loving and providing.

That’s how God works.

How much easier our lives would be if we could just come to him with our needs instead of trying to find ways of meeting them on our own.

Prayer Thoughts: Father God. Forgive me for trying to take what isn’t mine. Forgive me for not trusting that you who are not bound by time, who can see the beginning and the end (and I will admit that’s a tough one to wrap my puny brain around), not only know what I need, but when I need it—and you want to give it to me. Give me the courage to get out of the mess, the pigpen, I’ve made and help me put my life back in order. Thanks.

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