Message Meme: Content or Covet


Contentment…satisfaction. These are the opposites of what leads us to coveting—being consumed with desiring what others have, not being happy or satisfied with ours.

We live in a world that celebrates striving over thriving. Work hard. Play harder. Have the best and the newest. We are no longer fulfilled by merely keeping up with the Jones, we have to exceed them at every turn, and who cares if the get trampled?

God does.

Back in the garden, the serpent spoke to Eve’s innate desire for more: eat from the forbidden tree and you’ll be as wise as God. To get ahead you can’t trust that God has your best at heart. She coveted what God had.

Dissatisfaction played a role in the murder of Able, and the birth rite theft of Esau. And who can forget how coveting his neighbor’s wife was nearly the demise of David.

The Apostle Paul’s comment to young Timothy must have been a jolt, even back then: “A godly life brings huge profits to people who are content with what they have (1 Timothy 6:6, God’s World Translation).”

I wonder what those profits might be?


Sermon Seeds: No Idols


You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God (Exodus 20:4-5a, NIV).

Confession. I’ve never quite understood the concept of a jealous God. Attributing jealousy to the Almighty, Omnipotent, Creator of the universe, seemed at the least odd and even demeaning.

Too human.

Thinking of God as jealous conjured up memories of spurned girlfriends and boyfriends on the school playground, or the yucky feeling I got when my brother got the attention and accolades from our parents that I was craving.

Surely, God is bigger than that, isn’t he?

Yes. And perhaps the problem comes because we don’t read the complete definition of jealous. We miss the part of the definition that says: fiercely protective or vigilant of one’s rights or possessions.

If we look to the intro of this passage, Exodus 20:2, we see that God identifies himself as the Lord God who rescued the people from slavery in Egypt. Paul describes God’s action as having bought us (1 Corinthians 6:20). The story of Hosea and how he bought back his wife is the metaphor for what God has done, and continues to do for his people.

And he is fiercely protective of his possessions. There is some incredibly good news in this. It’s why we can read the 23rd Psalm and feel good, or think of the warm welcome of the Prodigal and feel hope.

But every choice will bring consequences—good or bad. So, choosing to worship anything other than God will incur his wrath and discipline.

We get into trouble by “worshiping anything that ought to be used or using anything that ought to be worshiped (St. Augustine).” For example material possessions, knowledge, sex, science, or political parties. These things grab our devotion, our time, our attention.

Jesus spoke to our twisted tendency in his sermon on the mount: your heart will be where your treasure is (Matthew 6:21). What we passionately pursue becomes our treasure, it supersedes our relationship with God and is an idol.

And God says, “Don’t do it.”

As we work our way through these ten commands, we will see that God wants us to basically get two relationships in proper perspective: our relationship with him, and our relationship with others. No other God except him—God the Creator, not anything we would try to put in his place.